Sree Padmanabhaswamy Temple

www.sreepadmanabhaswamytemple.com/

Sree Padmanabhaswamy Temple is a Hindu temple dedicated to Lord Vishnu located in Thiruvananthapuram, India. The shrine is currently run by a trust headed by the royal family of Travancore. The temple is one of 108 Divya Desams (Holy Abodes of Vishnu)  principal centres of worship of the deity in Vaishnavism. The temple, constructed in the Dravidian style of architecture by Viswakarma sthapathis, latter settled in karamana (Haran Mana) and kalppalayam. The Temple is a replica of the famous Sri Adikesavaperumal Temple at Thiruvattar.Sri Padmanabhaswamy Temple gave its name to Kerala’s state capital Thiruvananthapuram.‘Thiru’ ‘Anantha’ ‘Puram’ means Sacred Abode of Lord Anantha Padmanabha. The city is also known as Anandapuram (City of Bliss) and Syananduram (Where Bliss is not far off).The Principal Deity, Padmanabhaswamy, is enshrined in the "Anantha-sayanam" posture (in the eternal sleep of Yoga-nidra on the serpent Anantha). The Maharajah of Travancore bears the title, "Shree Padmanabha-dasa’ (Slave of Lord Padmanabha). There are many legends regarding the origins of the temple.
One such legend says that Vilvamangalathu Swamiyar alias Divakara Muni residing near Ananthapuram Temple, Kasargod prayed to Lord Vishnu for his darshan. The Lord came in disguise as a small, mischievous boy. The boy defiled the Saligrama which was kept for Puja. The Sage became enraged at this and chased the boy. The boy disappeared. The Sage reached Ananthankadu searching for the boy. There he saw the boy merging into an Iluppa tree (Indian Butter Tree). The tree fell down and became Anantha Sayana Moorti (Vishnu reclining on Anantha). But the Lord was of an extraordinarily large size with head at Thiruvallom, navel at Thiruvanananthapuram and lotus-feet at Thrippadapuram (Thrippappur). The Sage requested the Lord to shrink to a smaller proportion – thrice the length of his staff. Immediately, the Lord shrank. But even then many Iluppa trees obstructed a complete vision of the Lord. The Sage saw the Lord in three parts – thirumukham, thiruvudal and thrippadam. The spot where the Sage had darsan of the Lord belonged to Koopakkara Potti and Karuva Potti. With the assistance of the reigning King and some Brahmin households a Temple was constructed. A small idol made of a portion of the original idol carved from the iluppa tree is also kept in the temple. It is said that the coconut shell in which the Swamiyar offered rice oblation to the deity is now represented by a golden bowl of the same shape in which rice offering is made daily to Sri Padmanabha Swamy.


Sree Padmanabhaswamy Temple History
The history of Sree Padmanabhaswamy Temple dates back to 8th Century. References to the temple can be found in the Divya Prabandha canon of literature written by Tamil Alwar. Alvars are the Tamil Saint poets who lived between the sixth and ninth centuries AD. References to Sri Padmanabha Temple is also said to have in the Brahma Purana, Padma Purana, Varaha Purana, and Vayu Purana. One of the twelve Alvars, Nammalvar (8th Century) had created four slokas and one phalasruthi about Sree Padmanabhaswamy Temple.
The Kerala Mahatmyam (an Upa Purana deriving its origin from the Bhoogola Purana) is in the form of a discourse between Yudhishthira and the Sage Garga. It stated that Parashurama after founding Kerala divided the land into 64 gramas, crowned Bhanu Vicrama at Sreevardhanapuram (Padmanabhapuram), and styled him the Kovil Adhikarikal, i.e., the manager of the pagoda of Sreevalumcode (Thiruvananthapuram).
In earlier years, starting 225 M.E. (1050 C.E.) the Padmanabhaswamy Temple and its property were controlled by Thiruvananthapuram Sabha and later by Ettara Yogam with the assistance of Ettuveetil Pillamar. The Pushpanjali Swamiyars of Sri Padmanabhaswamy Temple preside over the meetings of Thiruvanandapuram Sabha and Ettara Yogam. In the past, the Swamiyars of Naduvil Madhom were appointed as Pushpanjali Swamiyars by the Crown Prince of Travancore, Thrippappoor Mootha Thiruvadi, with the concurrence of Ettara Yogam.
In the first half of the 18th century, in line with matrilineal customs, King Anizham Thirunal Marthanda Varma, age 23, succeeded his uncle, King Rama Varma. He successfully suppressed the 700-year stranglehold of the Ettuveetil Pillais and his cousins following the discovery of conspiracies which the lords were involved in against the Royal House of Travancore. The last major renovation of the Padmanabhaswamy temple commenced immediately after Anizham Thirunal's accession to the musnud and the idol was reconsecrated in 906 M.E. (1731 C.E.). On 17 January 1750 C.E., Anizham Thirunal surrendered the kingdom of Travancore to Shree Padmanabha Swamy, the deity at the temple, and pledged that he and his descendants would be vassals or agents of the deity who would serve the kingdom as Padmanabha Dasa.Since then, the name of every Travancore king was preceded by the title Padmanabha Dasa; the female members of the royal family were called Padmanabha Sevinis. The donation of the kingdom to Shree Padmanabhaswamy was known as Thrippadi-danam. The final wishes of Anizham Thirunal on his passing at the age of 53 clearly delineated the historical relationship between the Maharajah and the temple: "That no deviation whatsoever should be made in regard to the dedication of the kingdom to Shree Padmanabhaswamy and that all future territorial acquisitions should be made over to the Devaswom."
Anizham Thirunal curtailed the authority of Ettara Yogam and it became an advisory and assenting body thereafter. Besides Naduvil Madhom, Munchira Madhom got the right to Pushpanjali during his reign. In the recent past, Uthradom Thirunal Marthanda Varma gave Pushpanjali rights to the Swamiyars of Thrikkaikattu Madhom and Thekke Madhom as well. Though the Maharajah is the appointing authority of the Pushpanjali Swamiyar, the former must do 'vechu namaskaram' when he sees the Swamiyar.

Major Renovation of Temple by Marthanda Varma

It is believed that Sree Padmanabhaswamy Temple and its properties were maintained by Ettuveetil Pillamar – the eight powerful Nair feudal lords of ancient Travancore. Later His Royal Highness Sree Marthanda Varma Anizham Thirunal suppressed the Ettuveetil Pillais and his cousins and took over the control of the temple. Marthanda Varma has done a major renovation to the temple and it is said that the current structure of Padmanabhaswamy temple was made by the King.

Murajapam and Bhadra Deepam Introduced in Temple

It was Marthanda Varma who introduced the Murajapam and Bhadra Deepam festival in the temple. Murajapam, which literally means continuous chanting of prayers, is still conducted in the temple once in 6 years. Murajapam is performed when 12 Bhadradeepam joins.

Travancore was dedicated to Sree Padmanabhaswamy in 1750

In 3rd January 1750, Maharajah Marthanda Varma dedicated the kingdom of Travancore to Lord Padmanabha. Marthanda Varma vowed that the royal family will rule the state on behalf of Lord and he and his descendants would "serve" the kingdom as Padmanabha Dasa or the Servant of Lord Padmanabha. Since then the name of every Travancore King was preceded by the title Padmanabha Dasa, while the female were called Padmanabha Sevinis. The donation of the kingdom of Travancore to Padmanabhaswamy was known as “Thripadidanam”. After dedicating the kingdom to the Lord, Marthanda Varma was known as Sripadmanabha Vanchipala Marthandavarma Kulasekaraperumal. By giving the Kingdom to Lord Padmanabha, the whole Travancore state became the property of Sree Padmanabhaswamy, and hence it is very appropriate to call Kerala as “God’s Own Country” or Sree Padmanabhaswamy’s Own Country.

Travancore Kings after Marthanda Varma

After the death of Marthanda Varma in 1758, all the succeeded Kings of Travancore took great care in continuing the daily poojas and ceremonies of Sri Padmanabhaswamy Temple intact and also rule the kingdom as Padmanabha Dasa. The successors of Marthanda Varma was Dharma Raja, Balarama Varma, Gowri Lakshmi Bayi, Gowri Parvati Bayi, Swathi Thirunal, Uthram Thirunal, Ayilyam Thirunal, Visakham Thirunal, Moolam Thirunal, Sethu Lakshmi Bayi, and Chithira Thirunal. The present head of the Travancore Royal Family, Sri Uthradom Thirunal Marthanda Varma also keeps the words of Marthanda Varma and is very loyal to Sree Padmanabhaswamy and maintains the temple rituals and ceremonies intact.


Sree Padmanabhaswamy Temple Architecture
Sri Padmanabhaswamy Temple is renowned for its sculptural beauty. With the ancient work of art in stone and bronze, the mural paintings and wood carvings, this ancient temple is a fine specimen of the Dravidian style of architecture. Sree Padmanabhaswamy Temple stands majestically beside the holy tank, named Padma Theertham (meaning the lotus spring). The tower at the entrance is a seven-storey and about 35 meter 100 foot) in height. Decked with beautiful stone carvings, this tower is constructed in South Indian architecture. There is an eighty-foot flag post (Dhwaja stambha) in front of the temple which is covered with gold plated copper sheets.

Sree Anantha Padmanabhaswamy Temple has some interesting features such as the Bali Peeda Mandapam and Mukha Mandapam. These halls are decorated with beautiful sculptures of various Hindu deities. Another notable part is the Navagraha Mandapa whose ceiling displays the Navagrahas.
Extending from the eastern side into the sanctum sanctorum is a broad corridor which has 365 and one-quarter sculptured granite-stone pillars with beautiful carvings. The remarkable touch of the artisans is felt in a piece of carving which has the figure of an elephant on one side and that of a bull on the other. It is notable that the horns of the bull look like the tusks of the elephant when seen from the other side and the trunk of the elephant seems like the hump for the bull.
There is a ground floor under the gopuram (main entrance in the eastern side) which is known as the 'Nataka Sala'. Here the famous temple art of Kerala, the Kathakali, was staged in the night during the annual ten-day Padmanabhaswamy Temple Festival (Uthsavam), held during the Malayalam months of Meenam and Thulam.

Gopuram

The foundation of the present gopuram was laid in 1566. The temple has a 100-foot, seven-tier gopuram made in the Pandyan style. The temple stands by the side of a tank, named Padma Theertham (meaning the lotus spring). The temple has a corridor with 365 and one-quarter sculptured granite-stone pillars with elaborate carvings which stands out to be an ultimate testimonial for the Vishwakarma sthapathis in sculpting this architectural masterpiece. This corridor extends from the eastern side into the sanctum sanctorum. An eighty-foot flag-staff stands in front of the main entry from the prakaram(closed precincts of a temple). The ground floor under the gopuram (main entrance in the eastern side) is known as the 'Nataka Sala' where the famous temple art Kathakali was staged in the night during the ten-day uthsavam (festival) conducted twice a year, during the Malayalam months of Meenam and Thulam.

Main Shrine

In the sanctum sanctorum, Sri Padmanabha reclines on the serpent Anantha or Adi Sesha. The serpent has five hoods facing inwards, signifying contemplation. The Lord's right hand is placed over a Shiva lingam. Sridevi, the Goddess of Prosperity and Bhudevi the Goddess of Earth, two consorts of Vishnu are by his side. Brahma emerges on a lotus, which emanates from the navel of the Lord. The idol is made from 12,000 saligramams. These saligrams are from the banks of the Gandaki River in Nepal, and to commemorate this certain rituals used to be performed at the Pashupatinath Temple.The idol of Sri Padmanabha is covered with, "Katusarkara yogam", a special ayurvedic mix, which forms a plaster that keeps the deity clean. The daily worship is with flowers and for the abhishekam, special deities are used.
The platforms in front of the vimanam and where the deity rests, are both carved out of a single massive stone and hence called "Ottakkal-mandapam." The Ottakkal-mandapam were cut out of a rock at Thirumala, about 4 miles north of the temple, measuring 20 feet square and 2.5 feet thick was brought and placed in front of the idol in the month of Edavom 906 M.E. (1731 CE) In order to perform darshan and puja, one has to ascend the to the mandapam. The Deity is visible through three doors – the visage of the reclining Lord and Siva Linga underneath the hand is seen through the first door; Sridevi and Divakara Muni in Katusarkara, Brahma seated on a lotus emanating from the Lord's navel, hence the name, "Padmanabha", gold abhisheka moorthies of Lord Padmanabha, Sridevi and Bhudevi, and silver utsava moorthi of Padmanabha through the second door; the Lord's feet, and Bhudevi and Kaundinya Muni in Katusarkara through the third door. Only the King of Travancore may perform sashtanga namaskaram, or prostrate on the "Ottakkal Mandapam". It is traditionally held that anybody who prostrates on the mandapam has surrendered all that he possesses to the Deity. Since the ruler has already done that, he is permitted to prostrate on this mandapam.
Among the six kallaras or chambers in the Temple, Chamber B is very closely associated with Sri Padmanabhaswamy. It is not a part of the Temple Treasury. The holy Chamber houses a Srichakram, an idol of Sri Padmanabha and many valuables meant to enhance the potency of the Principal Deity. It also has in it the presence of many gods and sages worshipping the Lord.

Other Shrines

Inside the Temple, there are two other important shrines, Thekkedom and Thiruvambadi, for the Deities, Shree Yoga Narasimha and Shree Krishna Swami respectively. One of the duties assigned to Lord Narasimha is protection of Chamber B. Thiruvambadi shrine enjoys an independent status and predates the shrine of Sri Padmanabha. Thiruvambadi shrine has its own namaskara mandapam, bali stones and flagmast. The Lord of Thiruvambadi is Parthasarathi, the Divine Charioteer of Arjuna. The granite idol of the Lord of Thiruvambadi was brought from Gujarat by seventy two families of Vrishni Vamsa Kshatriyas. As these Vrishnies belong to the lineage of Lord Krishna, they are known as Krishnan vakakkar. The two-armed granite idol, with one hand holding the whip and the other resting on the left thigh holding the conch close to it, is in standing posture. On Ekadasi days the Lord is dressed and decorated as Mohini. There are also shrines for Shree Rama accompanied by Sita, Lakshmana and Hanuman, Vishwaksena (the Nirmalyadhari of Vishnu and Remover of Obstacles), Vyasa, Ganapati, Sasta and Kshetrapala (who guards the temple). Grand idols of Garuda and Hanuman stand with folded hands in the Valiya balikkal area.

Methan Mani

The Methan mani or clock tower stands next to the Padmanabha Swamy Temple, East Fort, Thiruvananthapuram in India. It is a historic landmark which is constructed with a highly complex pulley system. The clock has a unique appearance. Above the dial is the face of a bearded man with two rams on the side of his cheeks. When the clock strikes, the rams hit against the cheeks of the man.The "Methan mani" or clock tower is located near the Padmanabha Swamy Temple in Thiruvananthapuram.To see it, one has to stand before the temple entrance and look in the opposite direction of the Padmatheertha pond. It is on the top of the Old Fort Palace.It is said to have been installed in the 1840s during the reign of Maharaja Swathi Thirunal Rama Varma. Records show that two clockwork mechanisms were purchased by the State of Travancore from Chennai. One was installed at Trivandrum, the other at Padmanabhapuram Palace, in Tamil Nadu district. Another school of thought says that it was erected to symbolize the victory of Travancore over Tipu Sultan.The clock still works perfectly, and strikes each hour in a day. The clock has also taken a cyber incarnation through the software developed by the Centre for Development of Imaging Technology (CDIT). The Methan Mani remains a popular landmark in the city of Thiruvananthapuram. The chimes are audible around the locality.


Richest Hindu Temple in The World
Sree Padmanabhaswamy Temple became the richest Hindu Temple in India as well as the world. As on 7th July 2011, after completing the asset valuation of the 5 secret cellars of the temple the treasure sums to more than Rs. 100,000 crore, that’s around US$22.3 billion in total, without even calculating the antique value of the objects. Earlier Sree Tirumala Venkateswara Temple in Tirupati, Andhra Pradesh was regarded as the richest temple in India. Other richest temples in India are the Golden Temple in Amritsar, Punjab, and Shirdi Sai Baba Temple in Maharashtra.


List of Ancient Treasure Found in Temple
List of Assets found in Sree Padmanabhaswamy Temple include a Golden idol of Lord Vishnu worth Rs. 500 Crore studded with precious stones, thousands of ancient gold coins, golden elephant statues, thousands of ancient gold ornaments, Swarna Dhanus, Swarna Pathakam, Golden Umbrellas, Precious Belgium Diamonds, Indraneelam, Emeralds, Rubies, famous golden crown known as Kulashekharaperumal Crown (Kkireedam in Malayalam), Golden Coconut Shells, golden ropes and utensils etc. It should be noted that the worth of these antique gold and diamonds are just an estimation only, when the original prices of these ancients assets are calculated the original treasure worth will surely be doubled.

Nilavara

Earlier the six underground chambers (Nilavara in Malayalam) of the temple were opened by a team appointed by the honourable Supreme Court of India, after the petition filed by advocate Mr T.P. Sundara Rajan. Each underground strong rooms were a feast for the eyes of the authorities as they were stunned with the collection of antique jewellery, antique gold coins, diamonds, rare stones, golden crown, and gold vessels.

Sree Padmanabhaswamy Temple has six kallaras or Nilavara (Vaults or Secret chambers) which are labelled from A to F. The chambers labelled A and B haven’t been opened for more that 130 years. While the cellars labelled C to F will be opened during festival or some important ritual occasion. Majority of the treasure was found in Vault A. The secret chamber labelled B is expected to be opened only after a meeting on 8th July 2011.

Swamiyar,Tantri and Nambi

Temples where 'Swamiyar Pushpanjali' is conducted are claimants to extra sanctity. Sannyasins from any one of the monasteries founded by the disciples of Adi Sankara in Thrissur do pushpanjali (flower worship) daily to Sri Padmanabha, Narasimha Moorthi and Sri Krishna Swami. Of these monasteries, Naduvil Madhom is the most important as Vilvamangalathu Swamiyar, the founder of this Temple, belonged to this monastery.
Initially, Koopakkara Potties were the Tantries of the Temple. Later, Tantram was transferred to Tharananallur Nambuthiripads of Iranjalakkuda. The Nambies, altogether four in number, are the Chief Priests of the Temple. Two Nambies - Periya Nambi and Panchagavyathu Nambi - are allotted to Sri Padmanabha and one Nambi each to Narasimha Moorthi and Sri Krishna Swami. The Nambies hail from either side of the Chandragiri River. They are appointed by the Pushpanjali Swamiyar.

Sree Padmanabhaswamy Temple Festivals

There are many festivals related to this temple. The major festivals are bi-annual. The Alpashy festival which is in October/November and the Painkuni festival which is in March/April, lasts for 10 days each. On the ninth day the Maharajah of Travancore escorts the deities to the vettakkalam for Pallivetta. Centuries back, the Pallivetta procession was said to pass through Kaithamukku, Kuthiravattom (Kunnumpuram), Pazhaya Sreekanteswaram and Putharikkandam. The festivals culminate with the Aarat (holy bath) procession to the Shankumugham Beach. The word Aarat refers to the purificatory immersion of the deities of the temple in sea. This event takes place in the evening. The Maharajah of Travancore escorts the Aarat procession on foot. The festival idols "Utsava Vigrahas" of Sri Padmanabhaswamy, Krishna Swami and Narasimha Moorthi are given a ritual bath in the sea, after the prescribed pujas. After this ceremony, the idols are taken back to the temple in a procession that is lit by traditional torches, marking the conclusion of the festival.
A major annual festival related to Padmanabha temple is the Navaratri festival. The idols of Saraswati Amman, Mun Uditha Nangai (Parasakti who appeared before Saraswati, Lakshmi and Parvati to help them identify their husbands who had been transformed into infants by the power of chastity of Anasuya) and Kumara Swami (Murugan) are brought to the Kuthira malika palace in front of Padmanabha temple as a procession. This festival lasts for 9 days. The famous Swathi music festival is held every year during this festival.
The biggest festival in this temple is laksha deepam, which means hundred thousand (or one lakh) lamps. This festival is unique and commences once in 6 years. Prior to this festival, chanting of prayers and recitation of three vedas is done for 56 days. On the last day, hundred thousand oil lamps are lit in and around the temple premises. The next laksha deepam is slated on January 2014


Sree Padmanabhaswamy Temple Assets
The temple and its assets belong to Lord Padmanabhaswamy, and are controlled by a trust run by the Royal family. The Kerala High Court ordered the temple and its assets be managed by the State on 31 January 2011. As trustees of the temple, the Travancore Royal family have challenged the Kerala High Court's decision in the Supreme Court of India.
In June 2011, the Supreme Court directed the authorities from the archaeology department and fire services to open the secret chambers of the temple for inspection of the items kept inside.The temple has 6 vaults (Kallaras), labeled as A to F for book keeping purpose by the Court. While vaults A and B have been unopened over the past many years, vaults C to F have been opened from time to time. The two priests of the temple, the 'Periya Nambi' and the 'Thekkedathu Nambi', are the custodians of the four vaults, C to F, which are opened periodically. The Supreme Court had directed that "the existing practices, procedures and rituals" of the temple be followed while opening vaults C to F and using the articles inside. Vaults A and B shall be opened only for the purpose of making an inventory of the articles and then closed.
The review of the temple's underground vaults was undertaken by a seven-member panel appointed by the Supreme Court of India to generate an inventory, leading to the enumeration of a vast collection of articles that are traditionally kept under lock and key. A detailed inventory of the temple assets, consisting of gold, jewels, and other valuables was made. Several 18th century Napoleonic era coins were found,as well as a three-and-a-half feet tall gold idol of Mahavishnu studded with rubies and emeralds, and ceremonial attire for adorning the deity in the form of 16-part gold anki weighing almost 30 kilograms (66 lb) together with gold coconut shells, one studded with rubies and emeralds.
This revelation has solidified the status of the Padmanabhaswamy temple as one of the wealthiest temples in India and with the final estimate of the wealth, it might overtake the Tirumala Venkateswara Temple hitherto thought to be the wealthiest temple—having some  320 billion (US$6.38 billion) in gold, coins and other assets. It is estimated that the value of the monumental items is close to 1.2 trillion (US$23.94 billion), making it the richest temple in the world. If the antique value is taken into account, these assets could be worth ten times the current market price.
The valuables are thought to have been in the temple for hundreds of years, having been put there by the Maharajahs of Travancore. While some Historians have suggested that a major chunk of the stored riches reached the kings in the form of tax, gifts, as well as conquered wealth of states and offerings stocked in the temple for safekeeping.But it has to be remembered that in Travancore a distinction was always made among Government Treasury (Karuvelam), Temple Treasury (Thiruvara Bhandaram or Sri Bhandaram) and the Royal Treasury (Chellam). During the reign of Maharani Gowri Lakshmi Bayi, hundreds of temples that were mismanaged were brought under the Government. The excess ornaments in these temples were transferred to the Vaults of Sri Padmanabhaswamy Temple. Instead the funds of Sri Padmanabha Temple were utilised for the daily upkeep of these temples.
A ferry transported traders, pilgrims and chroniclers across the Gulf of Mannar from the Tenavaram temple, the famously wealthy Vishnu-Shiva temple town emporium to the Chera kingdom via Puttalam of the Jaffna kingdom during the medieval period. This temple was destroyed in 1587 CE, a few years after the Thiruvananthapuram Padmanabhaswamy temple gopuram was constructed. Morrocan traveller Ibn Batuta visited Tenavaram in the 14th century and described the Vishnu idol here as being made of gold and the size of a man with two large rubies as eyes "that lit up like lanterns during the night."All people living within the vicinity of the temple and who visited it were fed with monetary endowments that were made to the idol.
On 4 July 2011 the seven-member expert team tasked with taking stock of the temple assets decided to postpone opening of the chamber marked 'B'. This chamber is sealed with an iron door with the image of a cobra on it and it has not been opened, due to the belief opening it would result in much misfortune. The royal family said that many legends were attached to the temple and that chamber B has a model of a snake on the main door and opening it could be a bad omen.Seven-member team will consult with some more experts on 8 July 2011 and then they may take the final decision on opening of chamber ‘B’. An Ashtamangala Devaprasnam conducted in the Temple to discern the will of the Lord revealed that any attempts to open the Chamber B would cause Divine displeasure and that the holy articles in the other chambers were defiled in the inventorying process.

Poojas

Here are the details of Poojas that can be performed by devotees at Sree Padmanabhaswamy Temple in Trivandrum.

General Archanas

Astothara Archana
Sahasranama Archana
Veeda Manthrarchana
Santhanagopala Archana
Vidhya Rahagopala Archana
Swayamvara Archana
Dhanwanthari Archana
Sudarshana Archana
Lekshminarayana Archana

Sooktham Archanas

Purusha Sooktam
Bhoo Sooktham
Purusha Sooktam
Sree Sooktham
Bhaghya Sooktham
Aikyamathya Sooktham
Narayana Sooktham
Samvatha Sooktham

Abhishekams and Offerings

Muzhukkappu
Valiyalangaram
Ponnum seeveli
Thulabharam
Aval (Sree Krishna Swamy)
Aravana
Panchamritham
Thrimadhuram
Unniyappam (Unni Appam)
Modakam (for Sree Ganapathi)
Paal Payasam
Ghee Payasama
Sharkara Payasam
Pongal
Ottayada
Idichu Pizhinja Payasam
Milk Abhishekam
Nei Vilakku
Vada Mala (Sree Hanuman Swamy)
The idol of Lord Narasimha is offered with Panakam during Thursdays.
Aval Nivedyam is the main offering to Thiruvambadi Lord Krishna.

Sree Padmanabhaswamy Temple Visiting Hours

Sree Padmanabhaswamy Temple opens daily at 03:30 AM and closes at 07:20 PM. However, there are specific timings for darshan.

Sree Padmanabhaswamy Temple Darshan Timings in Morning

03:30 AM to 04:45 AM
06:30 AM to 07:00 AM
8.30 AM to 10:00 AM
10:30 AM to 11:00 AM
11:45 AM to 12:00 PM

Sree Padmanabha Swamy Temple Darshan Timings in Evening

05:00 PM to 06:15 PM
06:45 PM to 07:20 PM

Please note that the temple worship timings are subject to change during festival occasion.

 

Sree Padmanabhaswamy Temple Dress Code
Only Hindus are permitted inside the temple. And dress codes are to be strictly followed before entering the temple. Men should wear 'Mundu' or 'Dhoti' while visiting the temple. They also have to remove shirt or t-shirt above waist. Women have to wear Sari (Saree), Mundum Neriyathum (set-mundu), Skirt and Blouse, or Half Sari. This means no pants for men or churidhar for women is allowed inside the temple.
Dhotis are available for rent near temple locker room. Nowadays temple authorities allow to wear Dhotis over pants or churidhar for the convenience of devotees.

Latest news of Sree Padmanabhaswamy Temple

There is important news related to Sri Padmanabhaswamy Temple nowadays. The latest news regarding Sri Padmanabhaswamy Temple is that treasure was found inside the cellars of this famous temple. The apex court ordered to open the cellars based on a private petition. Sundar Rajan, a local lawyer filed a case in the Kerala High Court demanding the take over of this famous Sri Padmanabhaswamy temple. He said that the persons who are currently controlling this temple are not capable of protecting the wealth as they donot have their own security force. The appeal given by Uthradam Thirunaal Marthanda Varma (current Maharajah of Travancore & the managing trustee of Sri Padmanabhaswamy Temple) was rejected. The invention was made due to the order of Supreme Court which appointed a 7 member panel, which consists of 2 former judges of Kerala high court as observers. A recent invention in the underground cellars of this famous temple discovered several priceless articles that include precious stones, jewels, silver & brass platters, gold chains, vessels as well as ornaments that worth hundreds of crores of rupees. The temple sources said that in the present market rates, the precious objects would run into atleast Rs 700 crores but the observers said that their job is to draw up an inventory & to submit it to the apex court & not to access the value of the articles in money terms.

Following this, the Kerala Chief Minister Oommen Chandy ordered for a strong security force for this famous temple. Local legends say that the Kings who rules Travancore have sealed their immense riches within the thick stone walls of the temple. When the Maharajah attempted to retain the control of this famous temple by citing special law, there was public outcry with many arguing that now the wealth belonged to the people. Actually the investigations were done in the presence of a representative of current Maharajah, Sundar Rajan, Temple Officials, and High Court Judges etc. The other cellars will be opened in the coming days.

How to reach Sree Padmanabhaswamy Temple

Being its ideal location in the heart of Thiruvananthapuram city, Sree Padmanabhaswamy Temple can easily be reached by bus, train, and flight. The inter-state highway, National Highway 47 (NH 47) connects Thiruvananthapuram to all major cities and nearby states including Kollam, Ernakulam (Kochi), Thrissur, Nagercoil, Coimbatore, Kanyakumari, Chennai, and Bangalore.
Trivandrum Central Railway Station is the nearest railway station to reach Sree Padmanabhaswamy Temple.
Thiruvananthapuram Central Bus Station is a kilometer away from the temple, while Trivandrum City Bus Station at East Fort is located opposite to Lord Padmanabhaswamy Temple.
Trivandrum International Airport around 7 km from the city center, is the nearest airport.


Temple Photo Gallery

Sree Padmanabhaswami Temple

Main Entrance

Sree Padmanabhaswami Temple

Sree Padmanabhaswami Temple

West Nada

Anantha Padmanabhan

Padmatheerthakulam

Temple Securities

Temple old Photo

Arattu

Temple Architecture

Temple Architecture

Temple Architecture

Lakshadeepam

Pandavas

Lakshadeepam

Pandavas

Pallivetta